The drop and the ocean have been related since ancient times. Likewise, the body and the universe have been deemed to be related in Philosophy. In simple language we can use the terms man and the world. The latter is a totality comprising not only man but also other beings and material objects.
Every man is related to the world. In order to understand a single individual the whole world will have to be understood and vice versa. They are so internally related and interactive that one cannot be interpreted without the other. Even if an atom is to be understood, the whole world will have to be understood. Mahavira said, ts ,xa tk.kb ls lOoa tk.kb (he who knows one, knows all and he who knows all, knows every one). No one can be known without knowing all. Externally, all appear separate, but internally all are interrelated. I have a piece of cloth in my hand. Even though very small, it is related to the whole world. Space is associated with it, which is related to another part and that to the third and so on. It is a whole series. A quiver in this piece of cloth creates vibrations in the whole world.
Two doctrines were prevalent in the whole world of philosophy—dualism and monism. The former posited two elements, the animate and inanimate. Both are independent. The latter posited only one element, viz. the animate. The other does not exist. In reality, the two doctrines cannot be separated. Anekantvad (the doctrine of non-absolutism or manifold aspects) has viewed them together and that is why it has properly explained both man and the world. If we interpret man for our own convenience, for making right individuals and the right world, for making conduct and behaviour right, it implies the development of individual consciousness. If we interpret the world, it will imply the development of group or collective consciousness.
Every man's consciousness needs two dimensions. Anuvrat is the principle of the development of individual consciousness. Fraud and deceit prevail and many problems arise where group consciousness is sought to be developed without first developing individual consciousness.
Two doctrines were prevalent in the whole world of philosophy—dualism and monism. The former posited two elements, the animate and inanimate. Both are independent. The latter posited only one element, viz. the animate. The other does not exist. In reality, the two doctrines cannot be separated. Anekantvad (the doctrine of non-absolutism or manifold aspects) has viewed them together and that is why it has properly explained both man and the world. If we interpret man for our own convenience, for making right individuals and the right world, for making conduct and behaviour right, it implies the development of individual consciousness. If we interpret the world, it will imply the development of group or collective consciousness.
Every man's consciousness needs two dimensions. Anuvrat is the principle of the development of individual consciousness. Fraud and deceit prevail and many problems arise where group consciousness is sought to be developed without first developing individual consciousness.
Political ideologues tried to develop socialism and communism. The motive was not bad; in fact it was sublime and compassionate. But one thing was forgotten. They tried to develop collective or group consciousness and forgot to look after individual consciousness. As a result, the noble aim sought was defeated, purity was lost, fraudulence and deceit went on flourishing and the rot spread to the whole society.
Development of individual consciousness is vitally important. Anuvrat's code of conduct is a code to develop individual consciousness. It is said that anuvrat does not address itself to the development of group or social consciousness. Particularly people in western countries keep telling that while they are working for the good of society, we are doing it for the good of individuals. They wonder how the entire world can improve in a finite period of time of attention is directed to individuals. According to them, each individual would reform in one stroke once social consciousness wad developed. It is a nice thought but impossible to translate into reality. Social consciousness will not awaken without being based on the purity of individual consciousness.
— Acharya Mahaprajna —
Development of individual consciousness is vitally important. Anuvrat's code of conduct is a code to develop individual consciousness. It is said that anuvrat does not address itself to the development of group or social consciousness. Particularly people in western countries keep telling that while they are working for the good of society, we are doing it for the good of individuals. They wonder how the entire world can improve in a finite period of time of attention is directed to individuals. According to them, each individual would reform in one stroke once social consciousness wad developed. It is a nice thought but impossible to translate into reality. Social consciousness will not awaken without being based on the purity of individual consciousness.
— Acharya Mahaprajna —
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